He includes long pieces, such as his capsule history of the interaction-in war and peace, in commerce and culture-between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis ranges far and wide in these essays. In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Eminent French historian Robert Mantran has written of Lewiss work: How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture-an author who upsets notions too often fixed, fallacious, or partisan. Lib., Lós Angele Download.Hailed in The New York Times Book Review as the doyen of Middle Eastern studies, Bernard Lewis has been for half a century one of the Wests foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of Modern Turkey, The Political Language of Islam, and The Muslim Discovery of Europe.
Islam And The West ReligionĪ work of sound scholarship extremely recommended. ln component, this collection will be a skilled rebuttal to the attack by Edward Said ( 0rientalism, LJ 11/1/78) and others against Traditional western scholarship, causes, and interpretations of the Middle East, which questioned savants such as Lewis himself.
In 11 essays, he explores queries of patriotism, économics, and linguistics. Lewis, properly identified for his myriad functions on the Center Far east (almost all recently, Race and Slavery in the Center East, Oxford, 1990), focuses on perceptions and reactions to intercultural contact and the difficulties that preclude knowing. Therefore, a citation from an imprecise medieval source is sufficient to explain present day time conduct'.ĪbuKhalil further notes that: 'Methodologically, Lewis insists that terrorism by individual Muslims should be considered Islamic terrorism, whiIe terrorism by individual Jews or Christians is never considered Jewish or Religious terrorism.' Recommendations.īernard Lewis 每 lslam and the Western world Oxford College Push ISBN: Document type: PDF 240 webpages 11.80 mb In this selection of documents, Lewis (Professor Emeritus of Near East Research, Princeton) is usually concerned with relationships between the Islamic and Western cultures. Every Muslim, ór any Muslim, regardless of location or period, is representative of any ór all Muslims. For Lewis, the Muslim mind never appears to modify. He more records that: 'in this item, Lewis exhibits his adherence to the almost all discredited types of classical dogmas by invoking like conditions as 'the contemporary Western thoughts.'. Critisism, in a review article, views the guide as a recycling where possible of Lewis 1976 Commentary article titled 'The Return of Islam'. The author alerts that the quality of this struggle between Traditional western and anti-Western affects within the Islamic globe will determine whether the Islamic planet will take its place alongside various other countries in a worldwide community, or whéther it will régress into backwardness ánd intractable conflict with non-Muslim nations.
The fundamentalists seek the store of claims and societies centered on and conventional mores. This being rejected includes assault against Western countries and passions, and most especially violence against 'impious' MusIim rulers who have used 'Traditional western' ways. Rival those within Islam who claim for the continuing and relaxing pass on of financial and politics freedoms as a indicates to resolve these problems are the different movements, most especially, which blame all of thése ills on whatéver modernization and Western impact the Islamic planet has currently embraced, and endorse an unqualified being rejected of the Western. The crisis concerns the selection the Islamic globe encounters between two diametrically contrary solutions.
Content Relating to the writer, the is usually locked in an inner struggle over how most effective to deal with and ultimately resolve the troubles endemic to many of its societies: specifically, wide-spread poverty, severe economic inequality, the frequency of authorities by despotic ruIers, and the inability to keep pace with emerging economies.
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